A passionate linguist and writer dedicated to helping others improve their communication through creative storytelling.
This is Black History Month in the UK, and it feels like it’s time for a re-evaluation. Throughout its history, an event that was initiated as a commemorative event of heritage, traditions and links between international African diaspora communities, has adopted a corporate feel, growing to encompass functions where Black people are remunerated to speak with white audiences about hidden biases and supportive partnership. The 2020s Black Lives Matter protests sparked an increase in the industry of demonstrating racial awareness. But even that moment has passed. The wave has reached its height, resulting in a somewhat empty inheritance of what promoting consciousness is for.
Originally observed in the United States and Canada, Black History Month was established in 1962 as “Negro History Week” by African American historian Carter G. Woodson with multiple days of commemoration and observance in the middle of February. Black History Month grew out of this campaign and was officially launched in 1970. Now it is celebrated not only in the North America in winter, but also in autumn in the Britain, the Federal Republic of Germany, Éire and the the Kingdom of the Netherlands.
The observance has transformed since that time, giving reduced attention to the histories of colonial slavery and civil rights battles, and increasingly on notable African descendants in public life, creative fields, and advocacy, and widely honoring the input Black people have made to influence the nation. It is in learning environments where Black History Month is most commonly celebrated, with lectures and artistic activities. But the method the observance is commemorated is a indication of the current political situation. How it evolves is a valuable example in how appropriation leads to erosion: the transformation of Black History Month has impeded the purpose of it, which is to tackle embedded and established prejudice.
Little demonstrates how important it is to reconsider Black History Month more than the current time in which it falls this year. In the United Kingdom, a revitalized conservative movement in the guise of the Reform party is top in opinion ratings. In the warmer months we witnessed the biggest extreme right demonstration in the history of Britain. a prominent political figure, the person of color at the helm of the Tory party, is a staunch adversary of Black Lives Matter, and we are in a place where a member of parliament feels emboldened to say that a lack of white people in specific city neighborhoods is a cause for alarm. Meanwhile, ultra-nationalist movements are growing in the EU as a entirety.
In the America, a significant offensive against inclusion programs and preferential policies has been carried, frequently with success, to the highest courts of the country. A drive to remove African American heritage and experience from the records is ongoing. One of the former president's early administrative commands aimed at the institution dedicated to Black heritage, and the prestigious establishment, accusing them of a coordinated and broad attempt to change the national past” by representing the nation “as naturally discriminatory”.
Given these circumstances, the observance symbolises how minimally it can be impactful if it is confined to either routine organizational acknowledgments, or stripped of political content celebrations of historical achievements, rather than challenging the conditions of the current era. It also demonstrates how its short period means that it is disconnected from the broader ongoing work that is required. An academic expert, a educator at a learning establishment, put it best when she raised concerns about the temporary “tokenism” of the celebration. “The problem with taking a tokenistic approach”, she commented, “is that it often means that Black History Month turns into a transient display rather than a driver of transformation.”
Figuring out how to alter, change and broaden initiatives for fair treatment and appreciation in such times of discouragement and concern is a treacherous thing. There is a temptation to just eliminate things like Black History Month altogether, thinking they are simply not fit for purpose, or are relics of an period that has been ineffective.
Yet, in spite of all this, Black History Month, and in fact the whole broad system and heritage of campaigns for equality – grassroots Black Lives Matter organisations, inclusion and equity efforts, and yes, even those talks to businesses – constitute an framework that a considerable labor has been invested in. It is there not merely to decline as the situation evolves (and in fact, deteriorates), but to be a dynamic entity.
So what would a fresh vibrant Black History Month seem? To begin with, it would be more than a single focused period: something that is dispersed across all seasons (as certain organizations are already commencing), parts of its content (particularly around notable African descendants) incorporated into academic syllabi. It would also be a era that does not evade governmental matters, and provides room for citizens, particularly young people, to express their concerns and stories. What value has basic knowledge of the history when it fails to address the contemporary truth of far-right rallies in the public spaces? Organizations who mark it should not be comforted with the non-confrontational words of implicit prejudice and awareness of subtle slights, but confronted with the dangers that impact society if fight against prejudice is not taken seriously. To summarize, Black History Month should be made contemporary, pressing, and adaptive. Maybe an total re-identification is required – Contemporary Black History Month.
A passionate linguist and writer dedicated to helping others improve their communication through creative storytelling.